Time? Memory?
So much has happened during the past 5 months. Thank you to all of you who continue to drop me a line, a thought, a hello.
I recently returned from the Associated Writer's Conference (AWP) in Atlanta where I was part of a panel on the ancestral voice in African American poetics. I talked about the ways in which priests and priestesses would have been selected and trained to remember histories in order to pass that information on or be reborn to retell it. This would have been extremely important during the Transatlantic Slave Trade.
I have become more conscious of this idea of memory and time these past few months because my last living aunt has lost both her memory and awareness of time. The last few months have been spent supporting family through this difficult passage.
Of course, we are all thinking: Who among us knows the old stories, the names, the locations, the meanings of things? Do we know how to make the black rum cake? the bake? the sorrell? Just so. And, when we tell her we love her, does she understand? Does she even know our names?
I'm a practical person. This generally means find a solution to the problem first, cry later. I'm still in the find-the-solution phase. If I let myself think too much that this is an ongoing issue in my family, I will become overwhelmed with the responsibility to remember anything and everything that my own children might one day want to know.
Spiritually, it brings home to me over and over again the necessity to continue the work I do as poet, healer, priestess. It is my duty. The obligation to remember for the collective has become very personal and so I find myself re-understanding and re-evaluating the meaning of the collective and the types of collectives to which I belong. Is there a place where they meet so I don't have to choose my allegiances? Do I have to choose?
Oddly enough, the lines of the larger collective and my family collective merge, blend, root in similar places. Choosing which is not a concern. However, choosing how and when and how much at any time so that I do not exhaust myself does become a concern.
The only way through is through. I do this with a good deal of support spiritually and physically. I am grateful every day for new connections, new breaths; the newest small thing that catches my eye to remind me that life continues. Ifa, Reiki, poetry continue to teach me that nothing ever dies. The body continues to hold memory and teach us things long after we have forgotten or denied them.
One day soon, when my aunt has returned to the US, I will hold her. The smallest cell in her body, her little toe, the wrinkle in her finger will tell me what she will never be able to access again.

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